Shin Yesu Cikakke Ne?

“Babu wanda yake cikakke.” Wannan karin magana ce ta zamani wadda take da gaskiya. Dukanmu mun san laifuffukanmu da kasawarmu, kuma muna saurin yin amfani da wannan karin magana a madadin kanmu.

Duk da haka, Littafi Mai Tsarki ya ba mu Kebantattun misalai da suka saba da wannan ƙa’idar. Wani lokaci muna jin ana faɗin haka ma: “Mutum guda ɗaya ne kaɗai cikakke ya taɓa kasancewa.” Wannan mutumin shi ne Yesu Almasihu.

Tabbas daidai ne cewa Yesu ne kaɗai cikakken mutumin da ya taɓa rayuwa. Amma a ina kuma ta yaya Littafi Mai Tsarki yake koyar da wannan? Abin sha’awa, wasu nassosi kuma sun ce Yesu ya zama cikakke. Bari mu bincika kammalar Yesu.

Dan Allah na Allahntaka

Kafin mu yi magana musamman game da cikakkiyar rayuwar ɗan adam ta Yesu, muna buƙatar mu gane cewa Shi madawwamin mutum ne na allahntaka. A wasu kalmomin, Shi ne Madawwamin Ɗan Allah (Yohanna 1:1). Yana wanzuwa har abada a cikin dukan kammalar da ke siffanta halin Allah. Shi “marar iyaka ne, madawwami, kuma marar sauyawa, a cikin kasancewarsa, hikima, iko, tsarki, adalci, alheri, da kuma gaskiya” (Westminster Shorter Catechism 4).

A wasu kalmomin, Yesu cikakke ne ta dalilin kasancewarsa Ɗan Allah na allahntaka. Shi ba shi da zunubi ko kaɗan.

Cikakkiyar Adamtakar Yesu

Sabanin kasancewarsa Ɗan Allah na allahntaka, sa’ad da muke magana game da cikakkiyar rayuwar Yesu, muna magana ne game da Shi bisa ga ɗan-adamtakarsa a cikin zama mutum na Allah—wato, kammalar yanayinsa na ɗan-adam. Ana iya kallon wannan ta fuskoki daban-daban.

Na farko, ba a haɗa Yesu a cikin zunubin Adamu ba. Wannan shi ne abin da nassi kamar Romawa 5:12–21 yake nuna wa. “Dukan mutane sun yi zunubi” a cikin Adamu (Rom. 5:12), amma Yesu ya samar da bambancin. Zunubi ɗaya ya kai ga hukunci ga dukan mutanen da ke cikin Adamu, yayin da aiki ɗaya na adalci ya kai ga baratar dukan mutanen da ke cikin Kristi (Rom. 5:18–19).

Idan dukan mutane sun yi zunubi ta wurin Adamu, kuma duk da haka Kristi ya kawo adalci da rai, to Yesu ba ya cikin “dukan” waɗanda suka yi zunubi a cikin Adamu. Adalcin da Yake bayarwa ya biyo bayan matsayinsa na musamman a matsayin shugaban alkawari da kuma wakili mai cikakken adalci. Wannan ya yi daidai da saƙon mala’ika Jibrilu ga Maryamu cewa ɗan da za ta haifa zai kasance mai tsarki, Ɗan Allah (Luka 1:35).

Dukan wannan yana nufin cewa Yesu ba shi da yanayin da ya fāɗi wanda ya karkata zuwa ga zunubi. Yesu yana da yanayin ɗan-adam wanda bai fāɗi ba, kuma marar zunubi. Shi mai cikakken adalci ne.

Na biyu, Yesu ya yi rayuwar ɗan adam mai cikakkiyar biyayya. Wannan ma yana da alaƙa da Adamu. Rashin biyayyar Adamu ya kai ga la’anta, amma Sabon Alkawari ya gabatar da Yesu a matsayin Adamu na biyu kuma na ƙarshe, wakilin da biyayyarsa ta soke rashin biyayyar Adamu na farko.

Baya ga Romawa 5:12–21, labarin gwajin na Markus ya nuna Yesu a matsayin sabon Adamu, wakilin da ya yi biyayya sa’ad da ya fuskanci gwaji. Wataƙila wannan ya sa aka ambaci namun daji, wanda ke tunatarwa game da lambun Adnin (Markus 1:12–13).

Hakanan, bayan an yi wa Yesu baftisma a Luka 3:21–22, Linjilar Luka ta kunshi jerin zuriyar Yesu da ya kai har zuwa zuwa Adamu (Luka 3:23–38). Bayan wannan, Yesu ya yi biyayya a cikin jeji (Luka 4:1–13). Wannan kuma ya sake danganta biyayyar Yesu da matsayinsa na sabon Adamu.

Bulus ya kuma tattauna wannan a cikin 1 Korintiyawa 15. Yesu ne Adamu na ƙarshe wanda ta wurinsa tashin matattu ya tabbata (1 Kor. 15:21–22, 45). Tashin Yesu daga matattu shi ne kuɓutar da Shi daga mutuwarsa ta zalunci. Domin kuwa Shi marar zunubi ne, rashin adalci ne aka kashe Yesu a matsayin mai laifi, kuma tashinsa zuwa sabuwar rayuwa yana nuna cikakkiyar biyayyarsa (duba 1 Tim. 3:16). Tashin Yesu daga matattu yana nuna biyayyar dukan rayuwarsa (duba Ibran. 2:14–18).

Na uku, sa’ad da wasiƙar zuwa ga Ibraniyawa take maganar sanya Yesu ya zama cikakke (Ibr. 2:10; 5:9; 7:28), dole ne mu fahimci wannan a cikin mahallin tarihin ceto ne, ba ta fuskar ainihin halinsa ba. Babu zunubi a cikin Yesu a matsayinsa na madawwamin Ɗan Allah. Bugu da ƙari, Yesu bai taɓa yin zunubi ba a rayuwarsa ta duniya. Don haka, sanya shi ya zama cikakke yana magana ne game da nasarar matsayinsa a matsayin Firist na ƙarshe kuma cikakke, wanda ya ba mu damar shiga gaban Allah fiye da firistocin dā (duba Ibr. 5:7–10; 6:19–20; 9:11–14; 10:5–14).

Yesu ya sami ikon gabatar da hadaya ta ƙarshe saboda Shi ne madawwamin Ɗan Allah wanda yake raye har abada bisa ga ikon rayuwa marar lalacewa (Ibr. 7:15–28). Tashin Yesu daga matattu da kuma damar shiga gaban Allah da yake tanadar sun ginu ne a kan kammalar hadayar da ya yi na kansa, saboda haka da kuma kammalar rayuwarsa ta duniya.

Kammalawa

Tun da yake babu ɗayanmu da yake cikakke, babban labari ne mai daɗi cewa Yesu cikakke ne. Yesu ne Adamu na biyu kuma na ƙarshe wanda cikakkiyar biyayyarsa ta samar da harsashin baratar da mu wanda muke amfana da shi ta wurin bangaskiya. Ana samun rai madawwami a cikinsa (Yohanna 1:4; 20:31). Shi ba mutum kawai ba ne; Shi ne Madawwamin Ɗan Allah. Duk da haka Shi mutum ne na gaskiya—Allah-mutum wanda ya yi mana abin da ba za mu iya yi wa kanmu ba.

A matsayin cikakken firist, Yesu shi ne Mai Shiga Tsakani guda ɗaya wanda yake samar da cikakkiyar hanyar shiga gaban Allah (Ibr. 10:14). Saboda haka, bari mu kusanci kursiyin alheri da gaba gaɗi domin mu sami jin ƙai kuma mu sami alheri a lokacin da muke bukata (Ibr. 4:14–16).

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