Abubuwa 5 da Ya Kamata Ku Sani Game da Musa

Musa yana ɗaya daga cikin mutane mafi muhimmanci a cikin Littafi Mai Tsarki. Ga abubuwa biyar da ƙila ba ku sani ba game da shi:

1. Musa shi ne ƙarami a cikin ‘yan’uwansa uku.

‘Yar’uwarsa, Miriam, ta isa ta lura don ganin abin da zai faru da jaririn, sannan ta yi wa ‘yar Fir’auna addu’a (Fitowa 2:1–10). Ɗan’uwansa, Haruna, ya girme shi da shekaru uku (kwatanta Lissafi 33:39 da Kubawar Shari’a 34:6).

2. An raba rayuwar Musa zuwa shekaru uku na shekaru arba’in kowanne.

Ko da yake Fitowa 2 ba ta ambaci hakan ba, Ayyukan Manzanni 7:23 ta gaya mana cewa Musa yana da shekaru arba’in lokacin da ya kashe Bamasaren. Ayyukan Manzanni 7:30 ta gaya mana cewa shekaru arba’in sun shude tare da Musa yana kiwon tumaki a jeji kafin Allah ya bayyana a gare shi a cikin daji mai ƙonewa. Sai kuma, Kubawar Shari’a 34:6 ta gaya mana cewa Musa ya mutu yana da shekaru 120. Don haka Musa ya yi shekaru arba’in a Masar, shekaru arba’in a cikin jeji yana kiwon tumaki, kuma shekaru arba’in a cikin jeji yana kiwon Isra’ilawa.

3. Musa ya auri mace ‘yar Kushi (Littafin Lissafi 12:1).

Mun san cewa ya auri Zippora, ‘yar firist ɗan Midiya (Fitowa 2:16, 21). Amma shin matar Kushiyar da aka ambata a cikin Lissafi 12 Zippora ce? Wasu, kamar Augustine da Calvin, sun ɗauki ra’ayin cewa Zippora da matar Kushiyar mace ɗaya ce. Wasu sun ɗauki ra’ayin cewa matar Kushiyar mace ce ta biyu tunda Kushiyar yawanci tana nufin Habasha. Tunda Littafi Mai Tsarki da kansa bai ga ya dace ya ba mu ƙarin haske game da batun ba, dole ne mu bar shi ba tare da yanke shawara ba.

4. Musa ya kasance “mai tawali’u ƙwarai, fiye da dukan mutanen da suke a duniya” (Littafin Lissafi 12:3).

Wannan magana, wadda wataƙila ta fito daga Musa da kansa, ta yi kama da sabani. Shin mutum mai tawali’u ko kaskanci zai iya rubutawa daidai game da tawali’unsa? Masana masu suka sun ɗauki wannan magana a matsayin alama cewa Musa bai rubuta wannan ba. Amma an fahimta sosai, wannan magana tana da mahimmanci ga mahallin. Miriam da Haruna sun tayar da hari kan haƙƙin Musa na shugabanci. Maimakon mayar da martani da fushi da ƙiyayya, Musa ya bar Allah ya yi magana a madadinsa. Kamar yadda sharhin Keil da Delitzsch suka ce, “Domin shi ne mafi tawali’u cikin mutane, zai iya barin wannan harin a kansa cikin natsuwa ga Alƙali mai hikima da adalci, wanda ya kira shi kuma ya cancanta shi don mukaminsa.”2

5. Musa da Iliya sun bayyana tare da Yesu a kan Dutsen Canzawa (Matta 17:1-8; Markus 9:2-8; Luka 9:28-36).

Me yasa Musa da Iliya suka bayyana tare da Yesu ba sauran waɗanda suka cancanci Tsohon Alkawari ba batu ne na muhawara. Wasu suna ɗaukar ra’ayin cewa Musa da Iliya suna wakiltar doka da annabawa bi da bi. Tare, a siffar kansu, suna wakiltar dukkan Tsohon Alkawari. Wasu kuma suna ɗaukar ra’ayin cewa suna wakiltar manyan lokutan mu’ujizai guda biyu a cikin Tsohon Alkawari. Ra’ayina shi ne cewa Musa da Iliya su ne mutane biyu a cikin Tsohon Alkawari waɗanda suka haɗu da Ubangiji a Dutsen Sinai. Don haka ya dace su haɗu da Ubangiji a cikin sauye-sauyensa, ta haka suna tabbatar da asalin Almasihunsa.

An fara buga wannan labarin a shafin yanar gizon Ministirin Ligonier. [Blog ɗin Ministirin Ligonier]